-
1 ἱστορέω
A inquire into or about a thing, τι Hdt.2.113, A. Pr. 632, etc.;περί τινος Plb.3.48.12
; also, inquire about a person, τινα S.OT 1150, 1156;ὅδ' εἴμ' Ὀρέστης.. ὃν ἱστορεῖς E.Or. 380
, cf. Tr. 261: folld. by relat. clause, .2 examine, observe, χώραν, πόλιν, Plu.Thes.30, Pomp.40, cf. J.AJ1.11.4; τὴν τοῦ Μέμνονος [σύριγγα] OGI694.7;τὴν σύνεσίν τινος Plu.Cic.2
, etc.;τινὰς ἀπολουμένους Gal.11.109
: hence, to be informed about, know,κακῶς τὸ μέλλον ἱστορῶν A.Pers. 454
;πατέρα ἱστορεῖς καλῶς Id.Eu. 455
, cf. Hp.Praec.12: metaph., εἴ τις ἀκτὶς ἡλίου νιν ἱστορεῖ βλέποντα has news of him, A.Ag. 676: folld. by relat.,τὴν πορείαν ἱστορῶν, ὡς δυσδίοδος ὑπάρχει Plb.3.61.3
; read in history, Id.1.63.7.2 c. acc. pers., inquire of, ask, , cf. 3.77; inquire of an oracle, E. Ion 1547; visit a person for the purpose of inquiry,Κηφᾶν Ep.Gal.1.18
:— [voice] Pass., to be questioned,κληθέντας ἱστορέεσθαι εἰ.. Hdt.1.24
;ἱστορούμενος S.Tr. 415
, E.Hel. 1371.b c. dupl.acc., inquire of one about a thing,τί μ' ἱστορεῖς τόδε Id.Ph. 621
, cf. Lyc.1.4 abs., inquire,ἀκοῆ ἱ. Hdt.2.29
, etc.; esp. in part.,ἱστορέων εὕρισκε Id.1.56
, etc.; ; folld. by a relat. word,ἱστόρεόν τε ὅτεῳ τρόπῳ περιγένοιτο Hdt.1.122
.II give an account of what one has learnt, record,τοὺς βίους τῶν χερσαίων Thphr.HP4.13.1
, cf. Luc. Hist.Conscr.7, etc.; ἱστοροῦσί τινες.. it is stated that.., Dsc.4.75, etc.:—freq. in [voice] Pass.,ὁ καρπὸς.. ἐπιλημπτικοὺς ἱστορεῖται ὠφελεῖν Id.1.83
;περί τινος ἱστορεῖται διότι Phld.Mus.p.18K.
;ἱστορεῖται περὶ Γοργοῦς τοιοῦτον Plu.2.227e
, cf. Id.Cic.1, Ael.Tact.34.3, etc.; Ἀπολλόδωρος εἴρηκεν ἀπελθόντας Ὕαντας ἱστορεῖσθαι are represented as having gone, Str.10.3.4; τῶν ἱστορουμένων οὐδενὸς ἧττον πολυπράγμων the most in dustrious person on record, Phld.Mus.p.108K.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἱστορέω
-
2 χράω
A fall upon, attack, assail, c. dat. pers.,στυγερὸς δέ οἱ ἔχραε δαίμων Od.5.396
;τίς τοι κακὸς ἔχραε δαίμων; 10.64
; soἠϊθέοις οὐκ ἔστι τόσος πόνος, ὁππόσος ἡμῖν.. ἔχραε AP5.296
(Agath.): cf. ἐπιχράω (B).II c. acc. rei, inflict upon a person,κακὸν δέ οἱ ἔχραε κοῖτον Nic.Th. 315
.III c. inf., conceive a desire to.., τίπτε σὸς υἱὸς ἐμὸν ῥόον ἔχραε κήδειν ἐξ ἄλλων; why did he want (or needed he) to vex my stream of all others? Il.21.369; μνηστῆρες.., οἳ τόδε δῶμα ἐχράετ' ἐσθιέμεν καὶ πινέμεν ye suitors.., who have become so eager to.., Od.21.69. (For signfs. 1, 11, cf. ζαχρηής; for 111 perh. cf. χρή, κέχρημαι ( χράω (B) C), χρῇ, χρῇς.)------------------------------------Aχρῇ S.El.35
, [dialect] Ion.χρᾷ Hdt.1.62
(also Luc.DMort.3.2); inf.χρᾶν Hdt.8.135
(also Luc.Alex.19); [dialect] Ion. part. , fem.χρέωσα Hdt.7.111
; [dialect] Ep.χρείων Od.8.79
, h.Ap. 396: [tense] impf.ἔχραον Pi.O.7.92
(v.l. ἔχρεον), A.R.2.454; [ per.] 3sg.ἔχρη Tyrt.3.3
, Hermesian.7.89, ([etym.] ἐξ-) S.OC87: [tense] fut. , Hdt.1.19, A.Ag. 1083: [tense] aor.ἔχρησα Hdt.4.156
, etc.:—[voice] Pass., [tense] aor.ἐχρήσθην Id.1.49
, etc.: [tense] pf. κέχρησμαι (v.l. κέχρημαι) Id.4.164, 7.141: [tense] plpf. ἐκέχρηστο (v.l. ἐκέχρητο) Id.2.147, 151, 3.64, etc.:—[voice] Med.,χρῶμαι Th.1.126
, etc., [dialect] Ion.χρέομαι Hdt.
, inf.χρέεσθαι 1.157
( χρᾶσθαι ib. 172); part.χρεώμενος 4.151
: [tense] impf. [ per.] 3pl. ἐχρέωντο (v.l. ἐχρέοντο) 4.157, 5.82: [tense] fut.χρήσομαι Od.10.492
, etc.I in [voice] Act. of the gods and their oracles, proclaim, abs., : : c. acc. rei, χρήσω ἀνθρώποισι Διὸς βουλήν ib. 132, cf. Thgn.807, Pi.l.c., Plot.2.9.9;ἡ Πυθίη οἱ χρᾷ τάδε Hdt.1.55
, cf. 4.155; χρῆσεν οἰκιστῆρα Βάττον proclaimed him the colonizer, Pi.P.4.6; also in Trag., ; ;χρῇ μοι τοιαῦθ' ὁ Φοῖβος S.El.35
;σοὶ δ' οὐκ ἔχρησεν οὐδέν E.Hec. 1268
;χ. φόνον Id.El. 1267
: also c. acc. cogn.,χ. χρησμόν Id.Ph. 409
; (lyr.): c. inf., warn or direct by oracle, ; without ὥστε, ib. 203; χρήσαντ' ἐμοὶ.. ἐκτὸς αἰτίας κακῆς εἶναι that I should be.., Id.Ch. 1030; c. inf. [tense] aor., Ar. V. 159: rare in [dialect] Att. Prose,τάδε ὁ Ἀπόλλων ἔχρησεν IG12.80.10
; ;τοῦ θεοῦ χρήσαντος Id.5.32
, cf. Lycurg.99;ἔχρησεν ὁ θεός SIG1044.5
(Halic., iv/iii B. C.);ὁ θεὸς ἔχρησε IG42(1).122.78
(Epid., iv B. C.).II [voice] Pass., to be declared, proclaimed by an oracle, ; mostly of the oracle delivered,τὰ ἐκ Δελφῶν οὕτω τῷ Κροίσῳ ἐχρήσθη Hdt.1.49
;τὰ χρηστήρια ταῦτά σφι ἐχρήσθη Id.9.94
;ἠπίως χρησθῆναι Id.7.143
; τὸ χρησθέν, τὰ χρησθέντα, the response, Id.1.63, 7.178;ἐν Πυθῶνι χρησθὲν παλαίφατον Pi.O.2.39
;πεύθου τὰ χρησθέντ' S.OT 604
; χρησθὲν αὐτῷ ἐν Νεμέᾳ τοῦτο παθεῖν since it was foretold him by an oracle that.. Th.3.96; ἃ τοῦδ' ἐχρήσθη σώματος which were declared about it, S.OC 355;τὸν κεχρησμένον θάνατον Hdt.4.164
(- χρημ- codd.);τοῦ κακοῦ τοῦ κεχρησμένου Id.7.141
(v.l. -χρημ-): impers., c. inf., καί σφι ἐχρήσθη ἀνέμοισι εὔχεσθαι ib. 178: c. acc. et inf.,ἐκέχρηστό σφι.. τοῦτον βασιλεύσειν Id.2.147
; c. inf. [tense] aor., Id.7.220.III [voice] Med., of the person to whom the response is given, consult a god or oracle, c. dat.,ψυχῇ χρησόμενος Θηβαίου Τειρεσίαο Od.10.492
, 565; χ. θεῷ, χρηστηρίοισι, μαντηΐῳ, Hdt.1.47, 53, 157;τῷ θεῷ Aeschin.3.124
;χ. μάντεσι Μούσαις Ar.Av. 724
(anap.), cf. Pl. Lg. 686a;ὅσοι μαντικὴν νομίζοντες οἰωνοῖς χρῶνται X.Mem.1.1.3
; χ. χρηστηρίῳ εἰ .. inquire at the oracle whether.., Hdt.3.57: abs.,ὑπέρβη λάϊνον οὐδὸν χρησόμενος Od.8.81
, cf. h.Ap. 252, 292;ἀπέστειλε ἄλλους χρησομένους Hdt.1.46
; οἱ χρώμενοι the consulters, E.Ph. 957;χρωμένῳ ἐν Δελφοῖς Th.1.126
; alsoχ. περὶ τοῦ πολέμου Hdt.7.220
, cf. 1.85, 4.150, 155, etc.; having inquired of an oracle,Arist.
Rh. 1398b33: c. inf., σωφρονεῖν κεχρημένον being divinely warned to be temperate, A.Pers. 829, cf. Marcellin.Vit. Thuc.6: later simply, receive a divine revelation, Plot.5.3.14.—Hom. has the word in this sense only in Od.: the [voice] Act. only in [tense] pres. part. χρείων ([tense] fut. ): the [voice] Med. only in part. [tense] fut. χρησόμενος.B furnish with a thing, in which sense the [tense] pres. was [full] κίχρημι, D.53.12, Plu.Pomp.29; Cret. [ per.] 3sg.κίγχρητι Inscr.Cret.1 xxiii 3
(Phaestus, ii B. C.); Delph. [ per.] 3sg. [tense] pres. subj. (iv B. C.): [tense] aor. χρέη ib.13; [tense] pres. part. κιχρέντε ib.adn. (rarely [full] χρηννύναι, [full] χρηννύω, Thphr.Char.5.10, 10.13: [voice] Med.,χρηννυόμεθα PCair.Zen. 304.4
(iii B. C.)): [tense] fut.χρήσω Hdt.3.58
: [tense] aor. ἔχρησα ibid., 6.89, Ar. Th. 219, X.Mem.3.11.18, Lys.19.24, IG12.108.16, etc. ([ per.] 3sg. writtenἔκχρησεν IG12(3).1350.4
([place name] Thera)); imper. , Pl. Com.205: [tense] pf.κέχρηκα Men.461
, 598, Plb.29.21.6 ( = D.S.31.10): [tense] plpf.ἐκεχρήκει App.BC2.29
:—[voice] Pass., [tense] pf. κέχρημαι ([etym.] δια-) D.27.11:—[voice] Med., [tense] pres.κίχρᾰμαι Plu.2.534b
; inf.κίχρασθαι Thphr.Char.30.20
: [tense] impf.ἐκιχράμην AP9.584.10
: [tense] aor. ἐχρησάμην, imper. (lyr.), etc.:— furnish the use of a thing, i.e. lend, usu. in a friendly way, δανείζω being the word applied to usurers (but χ. = δανείζω in Antipho Soph.54), ll. cc.;οὐ δεδωκώς, ἀλλὰ χρήσας Arist.EN 1162b33
, cf. LXX Ex.11.3;ἡ πειρατικὴ δύναμις χρήσασα ταῖς βασιλικαῖς ὑπηρεσίαις ἑαυτήν Plu.Pomp.24
;χ. τὴν ἑαυτοῦ σχολήν τισι Id.Phil. 13
; χ. τὰν χέρα, in the formula of manumission, IG9(1).189, 194 ([place name] Tithora):—[voice] Med., borrow, τι E.El. 191 (lyr.), Thphr.Char.30.20: abs., ; πόδας χρήσας, ὄμματα χρησάμενος having lent feet and borrowed eyes, of a blind man carrying a lame one, AP9.13 (Pl.Jun.), cf. Pl.Demod. 384b, 384c.II = χρηματίζω 111,τοῦ χρέοντος γραμματέως CIG2562.18
(s. v. l., Hierapytna).------------------------------------χράομαι. (See also χράω)C [voice] Med. [full] χράομαι, [dialect] Att. [full] χρῶμαι, χρῇ prob. in Pl.Hp.Mi. 369a, (anap.), etc. (also Trag., A.Ag. 953), χρώμεθα, χρῆσθε, χρῶνται, And.4.6, Pl.La. 194c, Th.1.70, etc.; [dialect] Dor. [full] χρέομαι Sophr.126; [dialect] Ion.χρᾶται Hdt.1.132
, al. (so in later Prose, Iamb. in Nic.p.28 P.); χρέεται v.l. in Hdt.4.50;χρέονται Hp.
Aër.1;χρέωνται Hdt.1.34
, 4.108, al.;χρείωνται Heraclit.104
; opt.χρῴμην, χρῷο Pl. Cri. 45b
,χρῷτο Gorg.Fr.20
, etc.; [dialect] Ion.χρέοιτο Hp.Acut.56
; imper.χρῶ Democr.270
, Ar.Th. 212, Isoc.1.34, [dialect] Ion.χρέο Hp.Steril.230
, Hdt. 1.155 (v.l. χρέω, as in Hp.Acut. (Sp.) 62); [ per.] 3sg. [dialect] Dor. (Chalcedon, iii/ii B. C.); [ per.] 2pl.χρῆσθε And.1.11
; [ per.] 3pl. (s. v.l.; v. infr.111.4b), Th.5.18;χρώσθων IG12.122.5
; [dialect] Dor.χρόνσθω Mnemos.57.208
(Argos, vi B. C.); inf. [dialect] Att. and [dialect] Ion.χρῆσθαι IG12.57.19
, Ar.Av. 1040, Lys.25.20, SIG57.5 (Milet., v B. C.), IG12(5).593 A12 (Ceos, v B. C.); [dialect] Ion. and Hellenisticχρᾶσθαι Hdt. 2.15
, 3.20, al., IG12(5).606.9 (Ceos, iv/iii B. C.), SIG344.50 (Teos, iv B. C.), 1106.80 (Cos, iv/iii B. C.), PCair.Zen.299.10 (iii B. C.), OGI214.19 (Didyma, iii B. C.), IG22.1325.24 (both forms in Phld.Rh.1.66S. and Ph.Bel.,χρῆσθαι 57.35
, al.,χρᾶσθαι 53.49
, al.), [dialect] Ion. χρέεσθαι as v.l. for χρῆσθαι Hdt.1.21, 187, al. ( χρῆσθαι ib. 153 codd.), so in Arc., IG5 (2).514.14 (Lycosura, ii B. C.), Eleanχρηῆσται Inscr.Olymp.1.3
(vii/vi B. C.), [dialect] Boeot.χρειεῖσθη IG7.3169
(Orchom., iii B. C.); [dialect] Locr. and [dialect] Lacon.χρῆσται IG9(1).334.19
, 23 (Oeanthea, v B. C.), 5(1).1317.8 (Thalamae, iv/iii B. C.); part. [dialect] Att. , IG12.81.6, etc.; [dialect] Ep. and [dialect] Ion.χρεώμενος Il.23.834
(as a dactyl), Hdt.2.108, Hp.Acut.18, [dialect] Dor. , 438.11 (both Delph., iii B. C.), Berl.Sitzb.1927.156 ([place name] Cyrene),χρήμενος Riv.Fil.58.472
(Gortyn, iii B. C.), ([place name] Dodona): [tense] impf. [dialect] Att. , , And.1.49,ἐχρῆτο Th.1.130
, etc.; pl.,ἐχρώμεθα Lys.Fr.29
, , etc.; [dialect] Ion.ἐχρᾶτο Hdt.2.173
(v.l. -ῆτο), 3.3, 129, al. (also found in Anaxipp.1.9 codd.Ath.),ἐχρέωντο Hdt.2.108
, al.: butἐχρῆτο 3.41
codd., Herod.6.55, ([etym.] προς-) Hp.Epid.3.17.ά: [tense] fut. (lyr.), etc.; alsoκεχρήσομαι Theoc.16.73
: [tense] aor. , Th.5.7, al.: [tense] pf. κέχρημαι (v. infr. 1): [tense] aor. ἐχρήσθην in pass. sense (v. infr. vii):—in [tense] pf. κέχρημαι (with [tense] pres. sense) c. gen., desire, yearn after, the usual sense in [dialect] Ep., οὔτ' εὐνῆς πρόφασιν κεχρημένος (sc. αὐτῆς)οὔτε τευ ἄλλου Il.19.262
;νόστου κεχρημένον ἠδὲ γυναικός Od.1.13
;κομιδῆς κεχρημένοι ἄνδρες 14.124
, cf. 17.421, 20.378, 22.50;μαντοσυνεων κεχρημένοι Emp.112.10
.2 to be in want of, lack,τοῦ κεχρημένοι; S.Ph. 1264
, cf. E.IA 382 (troch.); [βορᾶς] κεχρημένοι Id.Cyc.98
;οὐ πόνων κεχρήμεθα Id.Med. 334
;τίνος κέχρησθε, γυναῖκες; Theoc.26.18
: [tense] fut.,ὃς ἐμεῦ κεχρήσετ' ἀοιδοῦ Id.16.73
; χρήσομεθα εἰς τὰ ἔργα καὶ ὁδοῦ.. καὶ ὕδατος we shall need.., SIG1182.12 (Ephes., iii B. C.): freq. abs. in part. κεχρημένος, lacking, needy, Od.14.155, 17.347, Hes.Op. 317, 500, E.Supp. 327, Pl.Lg. 717c: but κεχρηόσι δαίτης is f.l. for κεχαρηόσι in Nic.Fr.70.18.3 [tense] pf. and [tense] plpf. κέχρημαι, κεχρήμην, in [tense] pres. and [tense] impf. sense, c. dat., enjoy, have, φρεσὶ γὰρ κέχρητ' ἀγαθῇσι ([etym.] ν) Od.3.266, 14.421, 16.398; αὕτη (sc. ἡ χώρη) Aër.12; ἡ καταδεεστέροις τούτοις (sc. τοῖς εἴδεσι)κεχρημένη τραγῳδία Arist.Po. 1450a32
, cf. a13, b33; ἄλλαις, μικραῖς διαφοραῖς, Id.Metaph. 1042b31, Phgn. 809a8; ὑγροτέραις σαρξί ib. b11; θριξὶ ξανθαῖς ib.25;καθαρωτάτῳ.. αἵματι Id.Resp. 477a21
; τῶν.. πλαγίαις ταῖς ῥάβδοις κεχρημένων (sc. ἰχθύων) Id.Fr. 295;εὐγενείᾳ κεχρημένος IG42(1).83.10
(Epid., i A. D.);σφαιρικῷ ὄγκῳ PLit.Lond.167.25
(ii/iii A. D.), cf. κεχρημένως ([place name] Addenda); so in [tense] pres.,χρῶνται δειλαῖς φρεσὶ, δαίμονι δ' ἐσθλῷ Thgn.161
; μέρητραγῳδίας, οἷς ὡς εἴδεσι δεῖ χρῆσθαι, πρότερον εἴπομεν Arist.Po. 1452b14
, cf. 1458b14.II use, [tense] pres. once in Hom., abs.,ἑξει μιν καὶ πέντε περιπλομένους ἐνιαυτοὺς χρεώμενος Il.23.834
: later mostly c. dat. (for acc. v. infr. VI), ;ἐσθῆτι τοιῇδε χρέωνται Hdt.1.195
, cf. 202, Ar.Ra. 1061 (anap.);διφασίοισι γράμμασι χ. Hdt.2.36
; τοῖσιοὐνόμασι τῶν θεῶν ib.52; πλατυτέροισι ἐχρέωντο τοῖσι πόμασι, ἐκ φρεάτων χρεώμενοι ib. 108; τοῖσι ἐποποιοῖσι χρεώμενον λέγειν ib. 120; ὅστις ἐμπύρῳ χρῆται τέχνῃ consults burnt offerings, E.Ph. 954; χ. ἀργυρίῳ make use of money, Pl.R. 333b; ; χ. ἵπποις manage them, X.Smp.2.10; χ. ἰχθύσι use for food, Plu.2.668f; οἴνῳ χ. ἐπὶ πλέον ib.715d; χ. ναυτιλίῃσι, θαλάσσῃ, Hdt.2.43, Th.1.3;ὠνῇ καὶ πρήσι Hdt.1.153
;δρασμῷ Aeschin.3.21
;τέχναις X.Mem.3.10.1
, Oec.4.4;τῇ τέχνῃ POxy.1029.25
(ii A. D.); χρώμενοι τῇ πόλει taking a part in politics, E. Ion 602; ; ἄλλον τρόπον τῇ πολιτείᾳ κέχρημαι, = πεπολίτευμαι, Hyp.Eux.28;φωνὴν δυναμένην ὄχλῳ χρῆσθαι Isoc.5.81
; τῇ τραπέζῃ τῇ τοῦ πατρὸς ἐχρῆτο he had dealings with my father's bank, D.52.3; χ. τοῖς πράγμασι καὶ τοῖς καιροῖς administer them, Isoc.6.50.III experience, suffer, be subject to, esp. external events or conditions, having experienced,Pi.
N.4.58;κείμεθ' ἀγηράντῳ χρώμενοι εὐλογίῃ Simon.100.4
;νιφετῷ Hdt.4.50
;στίβῃ καὶ νιφετῷ Call.Epigr.33.3
; , D.18.194;λαίλαπι AP7.503
(Leon.); στυγεροῖς πνεύμασι Epigr. ap. D.S.13.41 (iv B. C.); ;οἰκεῖα πράγματ' εἰσάγων, οἷς χρώμεθ', οἷς σύνεσμεν Ar.Ra. 959
; ;ἀπεψίαις χ. IG42(1).126.4
(Epid., ii A. D.);ἑκὼν.. οὐδεὶς δουλίῳ χρῆται ζυγῷ A.Ag. 953
; νόμοισι χ. live under laws, Hdt. 1.173, 216, cf. IG9(1).334.19 ([dialect] Locr., v B. C.);νόμοις τοῖς ἰδίοις Riv.Fil.58.472
(Gortyn, iii B. C.);ἀνομίᾳ X.Mem.1.2.24
; (lyr.); χ. εὐμαρείᾳ to be at ease, S.Tr. 193 (but, ease oneself, Hdt.2.35);συντυχίῃ χ. Id.5.41
; , And.1.67, 120;πολλῇ εὐτυχίᾳ Pl.Men. 72a
; πολλῇ τῇ νίκῃ χρῆται, = παρὰ πολὺ νικᾷ, And.4.31;συμφορῇ κεχρημένος Hdt.1.42
, cf. E.Med. 347;τοιούτῳ μόρῳ ἐχρήσατο ὁ παῖς Hdt. 1.117
; θείῃ πομπῇ χρεώμενος divinely sent, ib.62; of mental conditions present in the subject, τῷ χόλῳ χρέομαι I feel anger, Sophr. 126;λογισάμενος ἢν εὑρίσκῃ πλέω τε καὶ μέζω τὰ ἀδικήματα ἐόντα τῶν ὑποργημάτων, οὕτω τῷ θυμῷ χρᾶται Hdt.1.137
; μὴ πάντα θυμῷ χρέο ib. 155;ὀργῇ χρωμένη S.OT 1241
;ὀργῇ μεγάλῃ μοι ἐχρήσω LXX Jb.10.17
, cf. 19.11, al.; ἀγνωμοσύνῃ χρησάμενοι ἀπέστησαν they stiffened their necks and.. Hdt.5.83; οἴησις γάρ, καὶ μάλιστα ἐν ἰητρικῇ, αἰτίην μὲντοῖσι κεχρημένοισιν, ὄλεθρον δὲ τοῖσι χρεωμένοισι ἐπιφέρει vanity brings blame on its possessor (or victim) and ruin on those who consult him, Hp Decent.4;πολλῇ ἀνοίᾳ χρώμενος Antipho 3.3.2
;ἀμαθίᾳ πλέονι.. χρῆσθε Th.1.68
;ταῖς ἐπιθυμίαις μείζοσιν ἢ κατὰ τὴν ὑπάρχουσαν οὐσίαν ἐχρῆτο Id.6.15
;φθόνῳ καὶ διαβολῇ χ. Pl.Ap. 18d
;οὺ τῇ ἑαυτοῦ ἁμαρτίᾳ ἀλλὰ τῇ τοῦ πατάξαντος χρησάμενος ἀπέθανεν Antipho 4.3.4
;τοῖς ἁμαρτήμασι παραπλησίοις ἐχρήσαντο Isoc.8.104
;μή τι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; 2 Ep.Cor.1.17
.2 with verbal nouns. periphr. for the verb derived from the noun, ἀληθέϊ λόγῳ χ. use true speech, i.e. speak the truth, Hdt.1.14; ἀληθείῃ χ. ib. 116, 7.101; βοῇ χ. set up a cry, Id.4.134; τοιούτῳ πράγματι οὐ κέχρησαι, = οὐδὲν τοιοῦτο ἔπραξας, Hyp.Eux.11; δαψιλέϊ τῷ ποτῷ (fort. πότῳ)χρησαμένους Hdt.2.121
.δ'; ἐσόδῳ χρέο πυκνῶς visit often, Hp.Decent.13;ἡ σελήνη.. διὰ παντὸς τῇ ἴσῃ παραυξήσει καὶ μειώσει χρῆται Gem.18.16
.3 c. dupl. dat., use as so and so,τοῖς ἀγαθοῖσιν.. χ. πρὸς τὰ κακὰ ἀλκῇ Democr.173
;μιᾷ πόλει ταύτῃ χ. Th.2.15
;χ. τῷ σίτῳ ὄψῳ ἢ τῷ ὄψῳ σίτῳ X.Mem.3.14.4
.4 χ. τισιν ἔς τι use for an end or purpose, Hdt.1.34;πρός τι X.Oec.11.13
;ἐπί τι Id.Mem.1.2.9
; ἀμφί or περί τι, Id.Oec.9.6, An.3.5.10; with neut. Adj. or Pron. as Adv., τάδε [τῷ ἀμφιβλήστρῳ] χ. makes the following use of the net, Hdt.2.95;χρέωνται οὐδὲν ἐλαίῳ Id.1.193
; χρυσῷ καὶ χαλκῷ τὰ πάντα χρέωνται ib. 215; λογισμῷ ἐλάχιστα χ., πλεῖστα ἀρετῇ χ., Th.2.11, 5.105; τί χρήσεταί ποτ' αὐτῷ; what use will he make of him? Ar.Ach. 935, cf. X.An.1.3.18;χ. τἀνδρὶ τοῖς τ' ἐμοῖς λόγοις S.Tr.60
; .b treat, deal with, , cf. Ar.Nu. 439 (anap.; fort. delendum χρήσθων), Isoc.12.107; εἰ τύχοι (sc. γυνὴ)μὴ ἐπιτηδεία γενομένη, τί χρὴ τῇ συμφορᾷ χρῆσθαι; Antipho Soph.49
; ἀπορέων ὅ τι χρήσηται τῷ παρεόντι πρήγματι not knowing what to make of it, Hdt.7.213;ἠπόρει ὅτι χρήσαιτο Pl.Prt. 321c
;οὐκ ἂν ἔχοις ὅτι χρῷο σαυτῷ Id.Cri. 45b
; in elliptical phrases,τί οὖν χρησώμεθα; Id.Ly. 213c
;Θηβαίους ἔχοντες.. τί χρήσεσθε; D.8.74
: c. dat. et acc. cogn., , cf. 785b, Clit. 407e.IV of persons, χρῆσθαί τινι ὡς .. treat him as..,χ. τινὶ ὡς ἀνδρὶ ψεύστῃ Hdt.7.209
; χ. [τισὶν] ὡς πολεμίοις, ὡς φίλοις καὶ πιστοῖς, treat as friends or enemies, regard them as such, Th.1.53, X.Cyr.4.2.8; soφιλικώτερον χρῆσθαί τισι Id.Mem.4.3.12
;ὑβριστικῶς χ. τισί D.56.12
; also withoutὡς, ἔμοιγε χρώμενος διδασκάλῳ A.Pr. 324
, cf. Heraclit.104;ὥς γ' ἐμοὶ χρῆσθαι κριτῇ E.Alc. 801
; ;πλείστοις καὶ δεινοτάτοις ἐχροῖς χ. And.4.2
;ἀσθενέσι χ. πολεμίοις X.Cyr.3.2.4
.b χρῆσθαί τινι (without φίλῳ) to be intimate with a man, X.Hier.5.2, Mem.4.8.11;χρῆσθαι καὶ συνεῖναί τισι And.1.49
; ἀνάγκη, ὃς ἂν γένηται (sc. παῖς, son), τούτῳ χρῆσθαι one must put up with the son that is born, Democr.277: ἰητρῷ μὴ χρωμένους not consulting a doctor, Hp. de Arte5 (so c. dat. et acc., ἐσιέναι παρὰ βασιλέα μηδένα, δι' ἀγγέλων δὲ πάντα χρᾶσθαι (sc. αὐτῷ) deal with him in everything by messengers, Hdt.1.99); so Πλάτωνι, Ξενοφῶντι, χ. use, study their writings, Plu.2.79d: abs., friends,X.
Ages.11.13, Mem.2.6.5, Isoc.6.44.2 esp. of sexual intercourse,γυναιξὶ ἐχρᾶτο Hdt.2.181
, cf. X.Mem.1.2.29, 2.1.30, Is.3.10, D.59.67.3 χρῆσθαι ἑαυτῷ make use ofoneself or one's powers, with a part.,οὐδ' ὑγιαίνοντι χρώμενος ἑαυτῷ Plu.Nic.17
;αὑτῷ νήφοντι χ. Id.Eum.16
: so with an Adv.,χ. ἑαντῷ πρὸς τοὺς κινδύνους ἀφειδῶς Id.Alex.45
; παρέχειν ἑαυτὸν ταῖς ἀρχαῖς χρῆσθαι place oneself at the disposal of another, X.Cyr.1.2.13, cf. 8.1.5.V abs., or with Adv., χρῶνται Πέρσαι οὕτω so the Persians are wont to do, such is their custom. ib.4.3.23.VI in later Gk. ( τῷ μεγαλόφρονι shd. be read for τὸ μεγαλόφρον in X.Ages.11.11) c. acc. rei,χ. τὰ ἀπὸ λιμένων.. εἰς διοίκησιν τῆς πόλεως Arist.Oec. 1350a7
; [θησαυρὸν] χρησάμενοι (v.l. κτησάμενοι) LXXWi.7.14;οἱ χρώμενοι τὸν κόσμον ὡς μὴ καταχρώμενοι 1 Ep.Cor.7.31
;ἄνηθον μετ' ἐλαίου χρήσασθαι IG42(1).126.27
(Epid., ii A. D.);ὕδωρ χρῶ PTeb.273.28
(ii/iii A. D.):— for Hdt.1.99, v. supr. IV. 1b.VII [voice] Pass., to be used, esp. in [tense] aor., αἱ δὲ (sc. αἱ νέες)οὐκ ἐχρήσθησαν Hdt.7.144
; τέως ἂν χρησθῇ so long as it be in use, D.21.16; [σιδήρου τοῦ] χρησθέντος εἰς τύλους Supp.Epigr.4.447.48
(Didyma, ii B. C.); Hsch. also has χρησθήσεται· χρησιμεύσει:—v. supr. A.11. -
3 θεοπρόπος
θεο-πρόπος, ον,2 Subst., seer, prophet, Il.12.228, Od.1.416; of Moses, Ph.1.199.b θεοπρόπον, τό,= θεοπροπία, Call.Lav. Pall.125(pl.).II public messenger sent to inquire of an oracle, [dialect] Ion. for θεωρός, Hdt.1.48, al., A.Pr. 659, IG12(5).141.9 (Paros, iii B.C.), SIG548.2 (Delph., iii B.C.), Plu.Cim.18: pl., as pr. n. of a family (= Θεοπροπίδαι, cf. D.L.2.125), Porph.Abst.2.9. (- προπο- assim. fr. - προκο-, cf. Lat. procus, precor.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > θεοπρόπος
-
4 ἀξιόω
Aἠξίωκα Isoc.18.24
:—[voice] Med., v. infr. 111.2:—[voice] Pass., [tense] fut.ἀξιωθήσομαι Id.9.6
, but also : [tense] aor. ἠξιώθην: [tense] pf. ἠξίωμαι: ([etym.] ἄξιος):—think, deem worthy,I c. acc. et gen., whether in good sense, think worthy of a reward,ἡμᾶς ἀξιοῖλόγου E.Med. 962
;ἑαυτὸν τῶν καλλίστων X.An.3.2.7
; or in bad, of a punishment,γοργύρης Hdt.3.145
; ἀ. τινὰ ἀτιμίας Philipp. ap. D.18.166; :—[voice] Pass.,ἀξιεύμενος θυγατρὸς τῆς σῆς Hdt.9.111
; λέχη.. τυράννων ἠξιωμένα deemed worthy of kings, E.Hec. 366;ἀξιοῦσθαι κακῶν Antipho 3.2.10
;τοῦ αὑτοῦ ὀνόματος Pl.Phd. 103e
,al.2 c. acc. only, esteem, honour, S.Aj. 1114, E.Heracl. 918; ἀ. τινὰ προσφθέγμασιν honour one with words, A.Ag. 903; of things, value,οὐκ ἐξἴσου πάσας ἀξιοῦμεν ὑπολήψεις Phld.Herc.1251.12
:—[voice] Pass., : abs.,τύμβον ἀξιούμενον ὁρᾶσθαι Id.Hec. 319
, cf. Th. 5.16.II c.acc. pers. et inf., think one worthy to do or be,σέ τοι ἠξίωσε ναίειν E.Alc. 572
; οὐκ ἀξιῶ ’γὼ ’μαυτὸν ἰσχύειν μέγα Ar.Eq. 182;τί σαυτὸν ἀποτίνειν ἀξιοῖς; Pherecr.93
:—[voice] Pass., Pi. N.10.39, A.Pr. 242; διδάσκαλος ἀξιοῦσθαι to be esteemed as a teacher, Pl.Tht. 161d.2 think fit, expect, require that..,ἀ. τινὰ ἰέναι Hdt. 2.162
;ἀ. τινὰ ἀληθῆ λέγειν Antipho2.3.4
; οὐκ ἀ. [ὑμᾶς] τὰ μὴ δεινὰ ἐν ὀρρωδίᾳ ἔχειν we expect that you do not.., Th.2.89, cf. 3.44;ἀ. σωτηρίαν ἐμοὶ γενέσθαι And.1.143
; ἀ. καὶ παρακαλεῖν τινα c. inf., Decr. ap. D.18.165;ἀ. ἵνα.. Inscr.Prien.53.58
, al.; simply, ask, request, PEleph.19.18, Apollon.Perg.1 Praef. ([voice] Pass.); esp. pray, τὸν θεὸν ὅπως.. Aristeas 245, cf. LXX Je.7.16, SIG1181.1; τὰ -ούμενα prayers, Aristeas 18; also, ask, inquire of an oracle, Ps.-Callisth. 1.3.III c. inf. only, ἀ. κομίζεσθαι, τυγχάνειν think one has a right to receive, expect to receive, Th.1.43,7.15;προῖκα θεωρεῖν ἀ. Thphr. Char.6.4
;ἄλλο τι ἀξιοῖς ἢ ἀποθανεῖν; Lys.22.5
: with a neg., οὐκ ἀξιῶ ὑποπτεύεσθαι I think I do not deserve to be suspected, have a right not to be.., Th.4.86:—[voice] Pass., ὥστε ἀξιοῦσθαι λῃτουργεῖν so as to be required to.., D.27.64; one's duty,Men.
663.2 think fit, expect, consent, resolve, etc., and so in various senses, ἀξιῶ θανεῖν I consent to die, S.OT 944, etc.; dare,ἀξιῶσαι μάχην συνάψαι A.Pers. 335
; deign to do,εἴ τις ἀξιοῖ μαθεῖν Id.Ag. 1661
, cf. S.OT 1413; ἀξιῶ χρήματα λαμβάνειν I do not hesitate to receive, Pl.Hp.Mi. 364d, etc.; οἶμαι πάντας.. φέρειν ἀξιοῦν ἔρανον I think that all should be glad to bring, D.21.101:—freq. with neg., οὐδ' ἀξιῶ μνησθῆναι I do not think them worth mentioning, Hdt.2.20; ;οὐκ ἀξιώσαντες.. τοῦτο παθεῖν Th.1.102
(but ); refusing,X.
Oec.21.4:—also in [voice] Med. (not in [dialect] Att. Prose), ἀξιοῦσθαι μέλειν deign to care for, A.Ag. 370; φονεὺς γὰρ εἶναι ἠξιώσατο thought fit to be, Id.Eu. 425; οὐκ ἀξιεύμεναι ἀναμίσγεσθαι τῇσι ἄλλῃσι not condescending to.., Hdt.1.199; οὐκ ἀξιεύμενος ἐς τὸν.. θρόνον ἵζεσθαι not deeming oneself worthy to.., Id.7.16.3 think, deem,ἀξιοῦντες ἀδικέεσθαι Id.6.87
, cf. S.OC 579, E.HF 1343; ἑκάτεροι νικᾶν ἠξίουν claimed the victory, Th.1.55.IV make a claim, Id.4.58;πάντες καθ' ὑπεροχὴν -οῠσιν Arist.Pol. 1288a23
;ἀξίωσιν ἀ. Plb.38.7.7
; ἀξιοῦν τινά τι make a claim on a person, X.Mem.3.11.12.2 ἐγὼ μὲν οὑτωσὶ περὶ τῆς τύχης ἀξιῶ hold this opinion.., D.18.255; ἐγὼ μὲν οὐκ ἀξιῶ I think not, Id.20.12: in philosophic language, lay down, maintain (cf.ἀξίωμα 11.2
), Arist.APr. 37a10, cf. 41b10, Polystr.p.24 W.; ἐν τῷ τοιῷδε ἀξιοῦντι in such a state of opinion, v.l. in Th.3.43. -
5 cōnsulō
cōnsulō luī, ltum, ere [com-+2 SAL-], to meet and consider, reflect, deliberate, take counsel, consult, take care, have regard, look out, be mindful: tempus consulendi, T.: ad consulendum potestas, L.: ut animi trepidarent magis quam consulerent, L.: praesidium consulenti curiae, H.: inpensius, V.: in longitudinem, to take thought for the future, T.: in commune, for the common good, T.: in medium, V.: de salute suorum: ut illorum solitudo munita sit: custodi et consule longe (with ne), V.: ut urbi satis esset praesidii, consultum est: famae tuae: receptui suo, Cs.: rei p., S.: timori magis quam religioni, Cs.: mi consultum optime esse, T.: rerum summae, O.: male patriae, N. — To take a resolution, resolve, conclude, determine: de uxore, S.: de nullis quam vobis infestius, L.: gravius in eum, S.: in humiliores libidinose, L.: in deditos durius, Ta.—To consult, inquire of, ask for advice, counsel with, apply to, question: spectatas undas, quid se deceat, O.: pro te hos: si publice consuletur, Ta.: collegium consuli iussit, num, etc., L.: consulta, qualem Optet habere virum, asked, O.: te id, ask your opinion of it. — Supin. acc.: ut esset, quo consultum plebes veniret, L.— To consult (a god, an oracle, etc.): Apollinem de re: deum auguriis, L.: Phoebi oracula, O.: de se ter sortibus consultum, utrum, etc., Cs.: spirantia exta, V.: numen nunc extis nunc per aves, L.: consultus vates, V.— To take counsel (of a lawyer), ask advice: de iure civili consuli: qui consuluntur, i. e. skilled in the law: licet consulere? (a formula of asking advice): consulere licebit? Consule, H.— To refer to (an authority, a legislative body, etc.), consult: senatum, S.: senatum de foedere, Cs.: populum de eius morte: plebem in omnia (tribuni), L. — To deliberate upon, consider: rem ordine, L.: consulere et explorare rem: quid agant, Cs. — To advise, counsel, recommend: tun consulis quicquam? T. — To resolve upon, determine, decide: potestas consulendi quid velis, T.: pessime istuc in te, T.: suae vitae durius, i. e. commit suicide, Cs.: quae reges male consuluerint, S. —In the phrase, boni consulere, to regard favorably, take in good part: tu haec consule missa boni, O.* * *consulere, consului, consultus Vask information/advice of; consult, take counsel; deliberate/consider; advise; decide upon, adopt; look after/out for (DAT), pay attention to; refer to -
6 שאל
שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr. -
7 שאיל
שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr. -
8 שְׁאַל
שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr. -
9 שְׁאֵיל
שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr. -
10 שְׁיֵיל
שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr. -
11 שְׁיֵל
שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.
См. также в других словарях:
Oracle — • A Divine communication given at a special place through specially appointed persons; also the place itself. Catholic Encyclopedia. Kevin Knight. 2006. Oracle Oracle … Catholic encyclopedia
Dodona — For other uses, see Dodona (disambiguation). Localization of the sanctuary of Dodona. Dodona (Doric Greek: Δωδώνᾱ, Dōdṓnā, Ionic and Attic Greek: Δωδώνη,[1] Dōdṓnē) in Epirus in n … Wikipedia
PROPHETS AND PROPHECY — This article is arranged according to the following outline: in the bible classifications nature of prophecy origin and function dreams divination pre classical prophets terminology group prophecy ecstasy group life of prophets role in society… … Encyclopedia of Judaism
URIM — (Heb. אוּרִים; Lights ), kibbutz in Israel s western Negev 7½ mi. (12 km.) W. of Ofakim, affiliated with Iḥud ha Kevuẓot ve ha Kibbutzim. Urim was founded as one of the 11 settlements established on the same night in the South and Negev (Oct. 6,… … Encyclopedia of Judaism
List of oracular statements from Delphi — Pythia was the priestess presiding over the Oracle of Apollo at Delphi. There are more than 500 supposed Oracular statements which have survived from various sources referring to the oracle at Delphi. Many are anecdotal, and have survived as… … Wikipedia
DIVINATION — Man, by nature, longs to know what the future holds for him, either out of inherent curiosity or in order to anticipate the dangers that await him. Therefore, in all ancient civilizations and even in some cultures of today there were diviners who … Encyclopedia of Judaism
biblical literature — Introduction four bodies of written works: the Old Testament writings according to the Hebrew canon; intertestamental works, including the Old Testament Apocrypha; the New Testament writings; and the New Testament Apocrypha. The Old… … Universalium
Infodata — Corporation was a software development and database manufacturer based in Northern Virginia.Infodata developed a database system from the early 1970s to the late 1990s. The Infodata database program, Inquire, was well regarded and widely used in… … Wikipedia
Socrates — /sok reuh teez /, n. 469? 399 B.C., Athenian philosopher. * * * born с 470, Athens died 399 BC, Athens Greek philosopher whose way of life, character, and thought exerted a profound influence on ancient and modern philosophy. Because he wrote… … Universalium
Battus I of Cyrene — or Battus I (Battus in Greek: Βάττος Ἀριστοτέλης), lived in the 7th century BC. He came from the island of Thera (modern Santorini),and later founded the colony of Cyrenaica and its capital, Cyrene. He was the first king of Cyrenaica and also the … Wikipedia
Croesus — For the opera, see Croesus (opera). Croesus Receiving Tribute from a Lydian Peasant, by Claude Vignon. Croesus ( … Wikipedia
